Yoruba Monarchs Strengthen Traditional Security Against Bandits Faced with the increasing infiltration of bandits, Boko Haram, and ISWAP members in the South-West, Yoruba traditional rulers have activated ancestral security methods to protect their territories. Determined to prevent the region from becoming a safe haven for criminal elements, the monarchs are working closely with local authorities and communities. Traditional Rulers Take Action Traditional Support for Security – Deji of Akure The Deji of Akureland, Oba Aladetoyinbo Aladelusi, who also serves as the Chairman of the Council of Chiefs in Ondo State, reaffirmed the commitment of Yoruba monarchs to enhancing security. Speaking through his Chief Press Secretary, Michael Adeleye, he stated: “The recent influx of bandits into some parts of the South-West, as highlighted by Governor Seyi Makinde of Oyo State, confirms that military efforts to flush out bandits across the country are yielding results. However, the South-West cannot serve as a refuge for displaced criminals.” Oba Aladelusi emphasized that traditional leaders are actively collaborating with South-West governors, directing local chiefs and community heads to remain vigilant, particularly in forest reserves, to prevent unauthorized settlements by strangers. Proactive Security Measures in Ekiti – Oba Faboro The Chairman of the Ekiti State Council of Traditional Rulers, Oba Olori Faboro, dismissed exaggerated fears of bandit invasion, emphasizing that security measures are already in place. “We have Amotekun security operatives and the Agro Marshall team patrolling our farmlands. Incidents of kidnapping have significantly declined over the past year. The police are also doing a commendable job in maintaining law and order,” he stated. Government-Monarch Collaboration Essential – Orangun of Oke-Ila Oba Adedokun Abolarin, the Orangun of Oke-Ila, called for continuous cooperation between the federal government and traditional rulers to tackle security challenges effectively. “Traditional rulers must be actively engaged in security discussions. We live in rural areas, understand the terrain, and know the people. The government must leverage our knowledge to combat insecurity,” he emphasized. Community Vigilance Groups Established – Okere of Sakiland In Saki, Oyo State, the Okere of Sakiland, Oba Khalid Olabisi, highlighted efforts to enhance security by establishing local vigilance groups. “Our communities have formed security groups to monitor and report suspicious activities. We also collaborate closely with law enforcement agencies to ensure rapid response to threats,” he revealed. Constitution Limits Monarchs’ Powers – Eselu of Iselu Kingdom Oba Akintunde Akinyemi, the Eselu of Iselu Kingdom in Ogun State, lamented the constitutional limitations on traditional rulers in handling security matters. “With the current Nigerian Constitution, traditional rulers lack the authority to take direct action against insecurity. The government must implement stronger policies to protect our communities,” he urged. Conclusion Yoruba monarchs are taking proactive steps to safeguard the South-West against the infiltration of bandits and insurgents. Through traditional surveillance, collaboration with security agencies, and community vigilance initiatives, they are reinforcing regional security. However, they stress the need for stronger government support and policies to enhance their efforts. READ ALSO: Follow the LMSINT MEDIA channel on WhatsApp: Join Our WhatsApp Group Hear: Chat on WhatsApp Join our Telegram Chanel.
In a significant development, renowned legal luminary and founder of Afe Babalola University, Ado Ekiti (ABUAD), Aare Afe Babalola SAN, has decided to withdraw the lawsuits filed against activist and lawyer, Dele Farotimi. This decision followed a late-night intervention led by the Ooni of Ife, Oba Adeyeye Ogunwusi, along with other prominent Yoruba traditional rulers. Background on the Lawsuit Afe Babalola had earlier petitioned the Ekiti State Police Commissioner, alleging that Dele Farotimi defamed him in a book titled Nigeria and Its Criminal Justice System. The allegations led to Farotimi’s arrest and arraignment in two Ekiti courts on charges of criminal defamation and cyberbullying. Despite appeals from notable figures, including former President Olusegun Obasanjo and the Catholic Bishop of Sokoto Diocese, Mathew Kukah, Babalola initially chose to pursue the case. Resolution Through Traditional Intervention After persistent efforts from Yoruba monarchs, including the Ooni of Ife, Afe Babalola agreed to drop the charges. Speaking at ABUAD, he explained his decision: “If you go through the pamphlet [Farotimi’s book], you will see that he attacked many judges by name, including Supreme Court judges, and none is bothered. But I am bothered because of where and how I started life, from the farm to where I am. “There is nothing I stand to gain from his imprisonment or damages. I am not seeking more wealth but looking for ways to spend what I have for the benefit of others. The only time I am truly happy is when I give.” Babalola revealed that while he initially resisted interventions from figures like Obasanjo and Kukah, he ultimately accepted the Yoruba monarchs’ appeal: “The request is simple—take away this criminal case in court. On this occasion, I say yes. Thank you, Kabiyesis. I will instruct my lawyers to withdraw the case.” Yoruba Monarchs Commend Babalola The Ooni of Ife, speaking on behalf of the traditional rulers, lauded Babalola’s immense contributions to the Yoruba race, Nigeria, and the world. “We, the Obas, can attest to the hard work of Aare Afe Babalola in building his name. His name cannot and will not be tarnished. Baba, Dele Farotimi is your son; you may not know him personally, but as elders, we guide our children—whether they are tough, soft, or hard. This matter has been resolved, and your name remains intact.” The Ooni further emphasized the collective strength of the Yoruba race in addressing disputes: “We have combined forces with the traditional institution and done the needful. Enough is enough. Your name is intact, Baba.” Key Takeaways Afe Babalola’s decision to withdraw the lawsuit highlights the strength of traditional intervention in fostering reconciliation and unity. This resolution serves as a testament to the enduring influence of cultural values in resolving disputes within Yoruba society and beyond. READ ALSO: Follow the LMSINT MEDIA channel on WhatsApp: Join Our WhatsApp Group Hear: Chat on WhatsApp Join our Telegram Chanel.
